Prishtin\u00eb, 8 mars 2026 19:20<\/p>\n
Zotimi p\u00ebr riaktivizimin e Shoq\u00ebris\u00eb shqiptare n\u00eb Damask ka kontekstin e vet m\u00eb 2026 sikurse ai m\u00eb 1947 kur u themelua. Viti 1947 karakterizohet n\u00eb Sirin\u00eb e dal\u00eb prej Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore me nj\u00eb skamje t\u00eb madhe q\u00eb p\u00ebrfshinte shqiptar\u00ebt q\u00eb me shumic\u00eb erdh\u00ebn dhe u vendos\u00ebn n\u00eb Damask midis dy luft\u00ebrave bot\u00ebrore. Po n\u00eb at\u00eb koh\u00eb (1947-1978) erdh\u00ebn edhe emigrant\u00eb politik\u00eb nga Kosova e Shqip\u00ebria si dhe u v\u00ebrshuan refugjat\u00ebt palestinez\u00eb, saq\u00eb qeveria siriane nuk ishte m\u00eb n\u00eb gjendje t\u00eb ofroj\u00eb m\u00eb ndihm\u00eb. Kjo skamje ishte ajo q\u00eb e shtyu parin\u00eb shqiptare t\u00eb mblidhej e t\u00eb formonte Shoq\u00ebrin\u00eb bamir\u00ebse shqiptare, q\u00eb kishte q\u00ebllim urgjent ndihma p\u00ebr nevojtar\u00ebt. Ky kontekst del tani edhe m\u00eb i preksh\u00ebm<\/p>\n
N\u00eb Damask, si n\u00eb shum\u00eb qytete n\u00eb Lindjen e Mesme, mbahen gjat\u00eb muajit t\u00eb Ramazanit iftare me karakter familjar t\u00eb gjer\u00eb ose shoq\u00ebror q\u00eb mbledh nj\u00eb familje t\u00eb madhe ose nj\u00eb komunitet, ku shtrohen atje muhabete t\u00eb ndryshme q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me preokupimet e ndryshme, e sidomos tani gjat\u00eb luft\u00ebs s\u00eb re n\u00eb Lindjen e Mesme, ku raketat iraniane gati kalojn\u00eb p\u00ebrdit\u00eb mbi Damask p\u00ebr n\u00eb Izrael.<\/p>\n
Mir\u00ebpo, iftari k\u00ebsaj here ishte m\u00eb ndryshe me iftarin e vitit 2025 si nga numri i t\u00eb pranishm\u00ebve ashtu nga temat q\u00eb u shtruan. Iftaret m\u00eb 2025 u mbajt\u00ebn vet\u00ebm disa muaj pas rr\u00ebzimit t\u00eb diktatur\u00ebs s\u00eb familjes Asad q\u00eb sundoi gjat\u00eb prej vitit 1970 deri m\u00eb 2024, pra kur vendi sa kishte dal\u00eb prej nj\u00eb luft\u00eb shkat\u00ebrruese q\u00eb i detyroi miliona t\u00eb ikin jasht\u00eb Siris\u00eb. Tani, pasi q\u00eb regjimi i ri u stabilizua duke marr\u00eb p\u00ebrkrahje t\u00eb mir\u00eb nd\u00ebrarabe (e sidomos nga Arabia Saudite) dhe nd\u00ebrkomb\u00ebtare (sidomos nga SHBA-ja dhe presidenti Trump personalisht), e duke hapur rrug\u00ebn p\u00ebr shpresa t\u00eb reja n\u00eb jet\u00ebn politiko-ekonomike dhe shoq\u00ebrore, iftari q\u00eb u mbajt m\u00eb 5 mars 2026, \u00a0tregoi disa shenja t\u00eb reja p\u00ebr at\u00eb q\u00eb \u00a0ndryshoi n\u00eb Siri.<\/p>\n
Iftari sivjet me nja 80 arnaut\u00eb u mbajt n\u00eb nj\u00eb restorant t\u00eb madh n\u00eb qend\u00ebr t\u00eb Damaskut shum\u00ebmilion\u00ebsh. Kjo vetvetiu tregon shum\u00eb. N\u00eb koh\u00ebn kur u formua Shoq\u00ebria e par\u00eb shqiptare n\u00eb Damask (1947) kryeqyteti nuk kishte m\u00eb shum\u00eb se 250 mij\u00eb banor\u00eb dhe ishte leht\u00eb t\u00eb kalohet n\u00ebp\u00ebr \u00a0lagje t\u00eb Damaskut n\u00eb k\u00ebmb\u00eb ose n\u00eb tramvaj midis lagjeve ku banonin shumica e shqiptar\u00ebve n\u00eb veri t\u00eb Damaskut. Mir\u00ebpo, m\u00eb von\u00eb, Damasku u shtri n\u00eb t\u00eb kat\u00ebr an\u00ebt n\u00ebp\u00ebr fusha e male dhe shqiptar\u00ebt u shpartalluan n\u00eb shum\u00eb lagje prej viteve \u201860 t\u00eb shekullit XX.<\/p>\n
Nga ana tjet\u00ebr, me vendosjes e regjimit nj\u00ebpartiak m\u00eb 1963 e m\u00eb pastaj e sundimit t\u00eb dinastis\u00eb Asad gjat\u00eb 1970-2024, lirit\u00eb politike dhe shoq\u00ebrore u kufizuan dhe p\u00ebrqendruan n\u00eb sh\u00ebrbim t\u00eb pushtetit, k\u00ebshtu q\u00eb shqiptar\u00ebt q\u00eb jan\u00eb af\u00ebr 10 mij\u00eb n\u00eb Siri p\u00ebsuan m\u00eb shum\u00eb sepse nuk kishin ndonj\u00eb t\u00eb vetin n\u00eb pushtet. M\u00eb 1974 u hap nj\u00eb dritare e nj\u00eb shprese e madhe me fillimin e Seminarit Nd\u00ebrkomb\u00ebtar p\u00ebr Gjuh\u00eb, Let\u00ebrsi e Kultur\u00ebn Shqiptare p\u00ebr t\u00eb Huaj (SNGJLKSH), sepse prej 1975 shkonin atje arnaut\u00ebt e Damaskut \u00a0p\u00ebr ndonj\u00eb paraqitje ose p\u00ebr kurset e gjuh\u00ebs shqipe. Ky kanal ishte edhe organ frym\u00ebzimi pasi q\u00eb i lidhte shqiptar\u00ebt e Siris\u00eb, q\u00eb jan\u00eb me shumic\u00eb prej Kosove, me trungun komb\u00ebtar. \u00a0Mir\u00ebpo, nga 2008 u mbyll ky kanal p\u00ebr shkak t\u00eb ashp\u00ebrsimit t\u00eb sistemit p\u00ebr viza p\u00ebr sirian\u00ebt, deri kur me nj\u00eb p\u00ebrpjekje maksimale e me nj\u00eb mir\u00ebkuptim t\u00eb MPJ-se u hap p\u00ebrs\u00ebri m\u00eb 2024 p\u00ebr nj\u00eb kategori t\u00eb kufizuar.<\/p>\n
N\u00eb k\u00ebt\u00eb iftar t\u00eb madh mor\u00ebn pjes\u00eb p\u00ebrfaq\u00ebsues t\u00eb gjitha shtresave dhe gjeneratave t\u00eb shqiptar\u00ebve t\u00eb Damaskut: klerik\u00eb, biznesmen\u00eb, ushtarak\u00eb, pun\u00ebtor\u00eb, student\u00eb, pleq e t\u00eb rinj. Mysafir nderi ishte koloneli Abdyl Jashari i ushtris\u00eb siriane, me origjin\u00eb prej Kosove, i cili mbajti edhe nj\u00eb fjal\u00eb p\u00ebrsh\u00ebndet\u00ebse. N\u00eb fund t\u00eb iftarit u mbajt\u00ebn tri fjalime. Fjalimin e par\u00eb e mbajti kleriku Abdylkader Numani, imam i nj\u00eb xhamie n\u00eb jug t\u00eb Damaskut, p\u00ebrndryshe me origjin\u00eb nga Kosova, q\u00eb e theksoi r\u00ebnd\u00ebsin\u00eb \u00a0e k\u00ebtij takimi q\u00eb i mblodhi kaq shqiptar\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb prej 1947, saq\u00eb shum\u00eb prej tyre u njoh\u00ebn mes vete n\u00eb k\u00ebt\u00eb rast. P\u00ebr k\u00ebt\u00eb ai theksoi edhe r\u00ebnd\u00ebsin\u00eb e gjuh\u00ebs shqipe q\u00eb po asimilohej. Fjal\u00ebn e dyt\u00eb e mbajti autori i k\u00ebtij teksti q\u00eb e lidhi r\u00ebnd\u00ebsin\u00eb e m\u00ebsimit t\u00eb gjuh\u00ebs me riaktivizimin e Shoq\u00ebris\u00eb shqiptare t\u00eb themeluar m\u00eb 1947 dhe e pasivizuar m\u00eb 1949, p\u00ebrkat\u00ebsisht me grusht-shtetin e par\u00eb ushtarak n\u00eb Siri, pasi q\u00eb me rr\u00ebzimin e diktatur\u00ebs m\u00eb 8. 12. 2024 nuk ka m\u00eb pengesa as politike as ligjore. N\u00eb fjal\u00ebn e fundit, kolonel Jashari e \u00a0p\u00ebrkrahu iden\u00eb p\u00ebr riaktivizimin e Shoq\u00ebris\u00eb shqiptare dhe u zotua se mbas Bajramit t\u00eb filloj\u00eb send\u00ebrtimi i iniciativ\u00ebs p\u00ebr riaktivizimin e Shoq\u00ebris\u00eb.<\/p>\n
Ky iftar mori k\u00ebt\u00eb drejtim dhe u kuror\u00ebzua me zotimin p\u00ebr riaktivizimin e Shoq\u00ebris\u00eb shqiptare n\u00eb Damask q\u00eb ka kontekstin e vet m\u00eb 2026 sikurse ai m\u00eb 1947 kur u themelua kjo shoq\u00ebri. Viti 1947 karakterizohet n\u00eb Sirin\u00eb e dal\u00eb prej Luft\u00ebs s\u00eb Dyt\u00eb Bot\u00ebrore me nj\u00eb skamje t\u00eb madhe q\u00eb p\u00ebrfshinte shqiptar\u00ebt q\u00eb me shumic\u00eb erdh\u00ebn dhe u vendos\u00ebn n\u00eb Damask midis dy luft\u00ebrave bot\u00ebrore. Po n\u00eb at\u00eb koh\u00eb (1947-1978) erdh\u00ebn edhe emigrant\u00eb \u00a0politik\u00eb nga Kosova e Shqip\u00ebria si dhe u v\u00ebrshuan refugjat\u00ebt palestinez\u00eb, saq\u00eb qeveria siriane nuk ishte m\u00eb n\u00eb gjendje t\u00eb ofroj\u00eb m\u00eb ndihm\u00eb refugjat\u00ebve. Kjo skamje ishte ajo q\u00eb e shtyri parin\u00eb shqiptare ta mblidhej e t\u00eb formonte Shoq\u00ebrin\u00eb bamir\u00ebse shqiptare, q\u00eb kishte q\u00ebllim urgjent ndihma p\u00ebr nevojtar\u00ebt.<\/p>\n
Ky kontekst del tani edhe m\u00eb i preksh\u00ebm. Pas nj\u00eb lufte t\u00eb vazhdueshme 15-vje\u00e7are dhe shkat\u00ebrrimi deri n\u00eb themel i nj\u00eb lagjeje shqiptare n\u00eb jug t\u00eb Damaskut, shum\u00eb shqiptar\u00eb mbeten pa strehim e pun\u00eb. Sipas t\u00eb dh\u00ebnave t\u00eb organizatave nd\u00ebrkomb\u00ebtare \u00a090 p\u00ebr qind e sirian\u00ebve jetojn\u00eb n\u00eb varf\u00ebri, gj\u00eb q\u00eb p\u00ebrfshin edhe shqiptar\u00ebt. Por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb kemi tani edhe biznesmen\u00eb shqiptar\u00eb q\u00eb jan\u00eb n\u00eb gjendje t\u00eb ofrojn\u00eb ndihm\u00eb. Nj\u00ebri prej tyre \u00a0\u00ebsht\u00eb edhe Kenan Hixhazi, i cili ishte sponsor i k\u00ebtij iftari t\u00eb madh, por i cili ofroi shum\u00eb paketime me ushqim q\u00eb i prodhon fabrika e tij \u201cNew Park\u201d.<\/p>\n
N\u00eb k\u00ebt\u00eb kontekst, participant\u00ebt n\u00eb k\u00ebt\u00eb iftar dol\u00ebn me nj\u00eb shpres\u00eb t\u00eb re p\u00ebr dit\u00eb m\u00eb t\u00eb mira, sepse u p\u00ebrmend se Shoq\u00ebria e re shqiptare nuk do t\u00eb jepte vet\u00ebm ndihma p\u00ebr nevojtar\u00ebt por edhe \u00a0libra dhe \u00a0kurse t\u00eb gjuh\u00ebs shqipe p\u00ebr ata q\u00eb shpreh\u00ebn interesim ta m\u00ebsojn\u00eb gjuh\u00ebn shqipe.<\/p>\n
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<\/p>\n","protected":false},"excerpt":{"rendered":"
Prishtin\u00eb, 8 mars 2026 19:20 Zotimi p\u00ebr riaktivizimin e Shoq\u00ebris\u00eb shqiptare n\u00eb Damask ka kontekstin e vet m\u00eb 2026 sikurse ai m\u00eb 1947 kur u<\/p>\n","protected":false},"author":7,"featured_media":36604,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54,60],"tags":[],"class_list":["post-36603","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture-sq","category-shoqerore-sq"],"yoast_head":"\n